In the Sufi tradition, samā means “spritual audition.” In samā, one hears, sees, experiences, and becomes in harmony with the impressions or calling of the Beloved, creating a state of pure joy (vajd). This state of absolute awareness permeates one’s entire being, uniting with the Beloved, creating the motions in samā.
Throughout the history of Sufism, no one is more closely associated with samā than the thirteenth century Sufi and poet, Jalaluddin Rumi Balkhi, known to many today as Rumi. Jale Erzen describes samā in The Dervishes Dance – The Sacred Ritual of Love as, “… those who revolve in samā represent the solar system and the planets that orbit the sun. At the same time they are immersed in their own microcosmos, creating new worlds and making contact with eternity.”
Rumi established samā to teach individuals that with each turn, the lesson of self knowledge was taught. Eager students were able to experience the truth of the teachings within their own being, without any limitations. For example, when the teacher spoke about fana (annihilation), the student was able to experience this according to their own capabilities. This is one of the reasons why it has been said that a teacher is essential in Sufism, to help enable these experiences. Hazrat Sheikh Najmeddin Kobra has said: “In samā the heart is drawn to the Beloved and knowledge is revealed to the soul.”